Monday, March 19, 8:15 pm.
We made it to Mussoorie. After a 4:45 am wakeup call, a bustling Tuk Tuk ride in the dark to the New Delhi train station, a six-hour train trek through the colorful countryside,
and a quite sketchy-feeling bus journey up 90 degree winding streets from the
town of Dehradun, we are finally 7000 ft into the Himalaya foothills at the Hanifl
Center. Today has been quite the adventure, and the green, echoing, never-ending
and natural environment that the Himalayas provides has seemed to push us into reflection
as we look back onto how our new environment plays a stark contrast to the colorful,
bustling, effervescent encounters and constant culture doses that defined our
week in Delhi. We are definitely far from the home we made at the STOPS hostel,
and we are even further away from our homes in Portland.
On our last night in Delhi, Dave gathered us around the
communal kitchen counter at STOPS and asked us two things: (1) In the short
amount of time that we’ve spent in the city, what are some takeaways (even if
generalized)? and (2) what are things we are still curious about or frustrated/struggling
with? In the past week, for me, I’ve come to realize the value of walking into
new experiences in India with absolutely no
expectations or presumptions. In short: things are usually not as they seem. The most obvious and materialistic experience
being the intricate white marble temple with a four-part Disneyland-like education
experience inside. In terms of things I am struggling with, I think the most
prevalent issue is the equity divide exemplified within the culture of Delhi
itself and between our lifestyles at home and across the spectrum of what life is
like in India. On the bus ride back from Agra, Ibrahim and I reflected on how
overwhelming our first steps out of the Delhi airport were, it was a senses
overload with new colors, sights, sounds, smells, and smog. The first day was
the most culturally and socially frustrating. For me, apart from the extremely unnerving
wealth divide, the issue of gender and the binary culture of gender overwhelmingly
represented throughout Delhi society was what frustrated and fascinated me the
most. Gendered security, gendered lines, gendered train cars, gendered dress, and
gendered advertisements everywhere.
I brought two books with me on this trip, and one is The Gender Gap. A sociology book, it
reflects on how the ideals of “boy” and “girl” came to be and explores the
effects of this binary and how our stereotype-ridden culture can be negatively
pervasive to the development of children and how even the idea of “raising boys
and girls the same way” is flawed because of its establishment of a binary
system. As I have gotten older, I have become fascinated with the structure of gender
and the binary culture in America. It has been frustrating and fascinating to
be in a culture where the idea of “what a man and woman should be” feels omnipresent.
Where and how are gender politics developed? Why is it that American sociologists
are tackling the gender binary? What is it about society that enables dialogue
and debate about gender?
India has been a constant awakening to new experiences and
constantly pushes us all outside of our comfort zones in formative ways.
However, as new, exciting, and sometimes overwhelming that the trip has been, I
have also shocked myself by how fast and easy it has been to naturalize into
the very different culture that is Delhi and India in general. Bargaining has
become easier, I feel myself becoming desensitized to seeing poverty, and the
constant noise has become, almost, comforting.
—Ameya
—Ameya
Daisy,
ReplyDeleteNice and thought provoking.
As overwhelming and unequal India seems at times, there are many layers to be peeling of a culture in continuous existence for over 5,000 years. The STOPS hostel had an accidental and brilliant juxtaposition of being on the road that divides Old Delhi from New Delhi. That represents an important contrast but just a sliver of the complexity is India.
Historic experiences of India divides ever region at a granularity that is hard to fathom through a snapshot. However, you comments indicate to me that you are starting to grapple with the lifelong quest of most Indians. For example the millennia of invasions the northern parts of the subcontinent (modern day India and Pakistan) suffered is not part of the collective experience of people in other parts of the country.
I love hearing all the new perspectives all of you are throwing at a lifelong student of the subcontinent. Keep it coming!
This post is actually written by one of our students, Ameya. I will pass along your comments. I've updated the post to make it more clear who the author is. Thank you for commenting.
ReplyDeleteThanks for making the correction!
ReplyDeleteAmeya, to what degree does it seem that India has different ideas of gender than the binary system that you've described for the U.S.?
ReplyDelete